Research methods can be classified in various ways, however one of the most common distinctions is between qualitative and quantitative research methods.
Quantitative research methods were originally developed in the natural sciences to study natural phenomena. Examples of quantitative methods now well accepted in the social sciences include survey methods, laboratory experiments, formal methods (e.g. econometrics) and numerical methods such as mathematical modeling.
Qualitative research methods were developed in the social sciences to enable researchers to study social and cultural phenomena. Examples of qualitative methods are action research, case study research and ethnography. Qualitative data sources include observation and participant observation (fieldwork), interviews and questionnaires, documents and texts, and the researcher抯 impressions and reactions.
The motivation for doing qualitative research, as opposed to quantitative research, comes from the observation that, if there is one thing which distinguishes humans from the natural world, it is our ability to talk! Qualitative research methods are designed to help researchers understand people and the social and cultural contexts within which they live. Kaplan and Maxwell (1994) argue that the goal of understanding a phenomenon from the point of view of the participants and its particular social and institutional context is largely lost when textual data are quantified.
Although most researchers do either quantitative or qualitative research work, some researchers have suggested combining one or more research methods in the one study (called triangulation). Good discussions of triangulation can be found in Gable (1994), Kaplan and Duchon (1988), Lee (1991), Mingers (2001) and Ragin (1987) . An empirical example of the use of triangulation is Markus' (1994) paper on electronic mail.
As well as the qualitative/quantitative distinction, there are other distinctions which are commonly made. Research methods have variously been classified as objective versus subjective (Burrell and Morgan, 1979), as being concerned with the discovery of general laws (nomothetic) versus being concerned with the uniqueness of each particular situation (idiographic), as aimed at prediction and control versus aimed at explanation and understanding, as taking an outsider (etic) versus taking an insider (emic) perspective, and so on. Considerable controversy continues to surround the use of these terms, however, a discussion of these distinctions is beyond the scope of this section. For a fuller discussion see Luthans and Davis (1982), and Morey and Luthans (1984). See also the section on philosophical perspectives below.
General References on
Qualitative Research
All research (whether quantitative or qualitative) is based on some underlying assumptions about what constitutes 'valid' research and which research methods are appropriate. In order to conduct and/or evaluate qualitative research, it is therefore important to know what these (sometimes hidden) assumptions are.
For our purposes, the most pertinent philosophical assumptions are those which relate to the underlying epistemology which guides the research. Epistemology refers to the assumptions about knowledge and how it can be obtained (for a fuller discussion, see Hirschheim, 1992).
Guba and Lincoln (1994) suggest four underlying "paradigms" for qualitative research: positivism, post-positivism, critical theory, and constructivism. Orlikowski and Baroudi (1991), following Chua (1986), suggest three categories, based on the underlying research epistemology: positivist, interpretive and critical. This three-fold classification is the one that is adopted here. However it needs to be said that, while these three research epistemologies are philosophically distinct (as ideal types), in the practice of social research these distinctions are not always so clear cut (e.g. see Lee, 1989). There is considerable disagreement as to whether these research "paradigms" or underlying epistemologies are necessarily opposed or can be accommodated within the one study.
It should be clear from the above that the word 'qualitative' is not a synonym for 'interpretive' - qualitative research may or may not be interpretive, depending upon the underlying philosophical assumptions of the researcher. Qualitative research can be positivist, interpretive, or critical (see Figure 1). It follows from this that the choice of a specific qualitative research method (such as the case study method) is independent of the underlying philosophical position adopted. For example, case study research can be positivist (Yin, 1994), interpretive (Walsham, 1993), or critical, just as action research can be positivist (Clark, 1972), interpretive (Elden and Chisholm, 1993) or critical (Carr and Kemmis, 1986). These three philosophical perspectives are discussed below.

Positivists generally assume that reality is objectively given and can be described by measurable properties which are independent of the observer (researcher) and his or her instruments. Positivist studies generally attempt to test theory, in an attempt to increase the predictive understanding of phenomena. In line with this Orlikowski and Baroudi (1991, p.5) classified IS research as positivist if there was evidence of formal propositions, quantifiable measures of variables, hypothesis testing, and the drawing of inferences about a phenomenon from the sample to a stated population.
Examples of a positivist approach to qualitative research include Yin's (1994) and Benbasat et al's (1987) work on case study research.
Interpretive researchers start out with the assumption that access to reality (given or socially constructed) is only through social constructions such as language, consciousness and shared meanings. The philosophical base of interpretive research is hermeneutics and phenomenology (Boland, 1985). Interpretive studies generally attempt to understand phenomena through the meanings that people assign to them and interpretive methods of research in IS are "aimed at producing an understanding of the context of the information system, and the process whereby the information system influences and is influenced by the context" (Walsham 1993, p. 4-5). Interpretive research does not predefine dependent and independent variables, but focuses on the full complexity of human sense making as the situation emerges (Kaplan and Maxwell, 1994).
Examples of an interpretive approach to qualitative research include Boland's (1991) and Walsham's (1993) work. Klein and Myers' (1999) paper suggests a set of principles for the conduct and evaluation of interpretive research.
References on Interpretive
Research
Critical researchers assume that social reality is historically constituted and that it is produced and reproduced by people. Although people can consciously act to change their social and economic circumstances, critical researchers recognize that their ability to do so is constrained by various forms of social, cultural and political domination. The main task of critical research is seen as being one of social critique, whereby the restrictive and alienating conditions of the status quo are brought to light. Critical research focuses on the oppositions, conflicts and contradictions in contemporary society, and seeks to be emancipatory i.e. it should help to eliminate the causes of alienation and domination.
One of the best known exponents of contemporary critical social theory is Jurgen Habermas, who is regarded by many as one of the leading philosophers of the twentieth century. Habermas was a member of the Frankfurt School, which included figures such as Adorno, Horkheimer, Lukacs, and Marcuse. Examples of a critical approach to qualitative research include Ngwenyama and Lee's (1997) and Hirschheim and Klein's (1994) work.
References on Critical
Social Theory
Each of the research methods discussed above uses one or more techniques for collecting empirical data (many qualitative researchers prefer the term "empirical materials" to the word "data" since most qualitative data is non-numeric). These techniques range from interviews, observational techniques such as participant observation and fieldwork, through to archival research. Written data sources can include published and unpublished documents, company reports, memos, letters, reports, email messages, faxes, newspaper articles and so forth.
In anthropology and sociology it is a common practice to distinguish between primary and secondary sources of data. Generally speaking, primary sources are those data which are unpublished and which the researcher has gathered from the people or organization directly. Secondary sources refers to any materials (books, articles etc.) which have been previously published.
Typically, a case study researcher uses interviews and documentary materials first and foremost, without using participant observation. The distinguishing feature of ethnography, however, is that the researcher spends a significant amount of time in the field. The fieldwork notes and the experience of living there become an important addition to any other data gathering techniques that may be used.
Good discussions of qualitative techniques for data collection can be found in Denzin and Lincoln (1994), Miles and Huberman (1984), Rubin and Rubin (1995) and Silverman (1993).
Although a clear distinction between data gathering and data analysis is commonly made in quantitative research, such a distinction is problematic for many qualitative researchers. For example, from a hermeneutic perspective it is assumed that the researcher's presuppositions affect the gathering of the data - the questions posed to informants largely determine what you are going to find out. The analysis affects the data and the data affect the analysis in significant ways. Therefore it is perhaps more accurate to speak of "modes of analysis" rather than "data analysis" in qualitative research. These modes of analysis are different approaches to gathering, analyzing and interpreting qualitative data . The common thread is that all qualitative modes of analysis are concerned primarily with textual analysis (whether verbal or written).
Although there are many different modes of analysis in qualitative research, just three approaches or modes of analysis will be discussed here: hermeneutics, semiotics, and approaches which focus on narrative and metaphor. It could be argued that grounded theory is also a mode of analysis, but since grounded theory has been discussed earlier, that discussion will not be repeated here.
Hermeneutics can be treated as both an underlying philosophy and a specific mode of analysis (Bleicher, 1980). As a philosophical approach to human understanding, it provides the philosophical grounding for interpretivism (see the discussion on Philosophical Perspectives above). As a mode of analysis, it suggests a way of understanding textual data. The following discussion is concerned with using hermeneutics as a specific mode of analysis.
Hermeneutics is primarily concerned with the meaning of a text or text-analogue (an example of a text-analogue is an organization, which the researcher comes to understand through oral or written text). The basic question in hermeneutics is: what is the meaning of this text? (Radnitzky 1970, p. 20). Taylor says that
"Interpretation, in the sense relevant to hermeneutics, is an attempt to make clear, to make sense of an object of study. This object must, therefore, be a text, or a text-analogue, which in some way is confused, incomplete, cloudy, seemingly contradictory - in one way or another, unclear. The interpretation aims to bring to light an underlying coherence or sense" (Taylor 1976, p. 153).
The idea of a hermeneutic circle refers to the dialectic between the understanding of the text as a whole and the interpretation of its parts, in which descriptions are guided by anticipated explanations (Gadamer 1976, p. 117). It follows from this that we have an expectation of meaning from the context of what has gone before. The movement of understanding "is constantly from the whole to the part and back to the whole" (ibid, p. 117). As Gadamer explains, "It is a circular relationship. . . The anticipation of meaning in which the whole is envisaged becomes explicit understanding in that the parts, that are determined by the whole, themselves also determine this whole." Ricoeur suggests that "Interpretation . . . is the work of thought which consists in deciphering the hidden meaning in the apparent meaning, in unfolding the levels of meaning implied in the literal meaning" (Ricoeur 1974, p. xiv).
There are different forms of hermeneutic analysis, from "pure" hermeneutics through to "critical" hermeneutics, however a discussion of these different forms is beyond the scope of this section. For a more in-depth discussion, see Bleicher (1980), Palmer (1979), and Thompson (1981).
If hermeneutic analysis is used in an information systems study, the object of the interpretive effort becomes one of attempting to make sense of the organization as a text-analogue. In an organization, people (e.g. different stakeholders) can have confused, incomplete, cloudy and contradictory views on many issues. The aim of the hermeneutic analysis becomes one of trying to make sense of the whole, and the relationship between people, the organization, and information technology.
References on Interpretive
Research
Like hermeneutics, semiotics can be treated as both an underlying philosophy and a specific mode of analysis. The following discussion concerns using semiotics as a mode of analysis.
Semiotics is primarily concerned with the meaning of signs and symbols in language. The essential idea is that words/signs can be assigned to primary conceptual categories, and these categories represent important aspects of the theory to be tested. The importance of an idea is revealed in the frequency with which it appears in the text.
One form of semiotics is "content analysis." Krippendorf (1980) defines content analysis as "a research technique for making replicable and valid references from data to their contexts." The researcher searches for structures and patterned regularities in the text and makes inferences on the basis of these regularities.
Another form of semiotics is "conversation analysis." In conversation analysis, it is assumed that the meanings are shaped in the context of the exchange (Wynn, 1979). The researcher immerses himself/herself in the situation to reveal the background of practices.
A third form of semiotics is "discourse analysis." Discourse analysis builds on both content analysis and conversation analysis but focuses on "language games." A language game refers to a well-defined unit of interaction consisting of a sequence of verbal moves in which turns of phrases, the use of metaphor and allegory all play an important part.
References on Interpretive
Research
Narrative is defined by the Concise Oxford English Dictionary as a "tale, story, recital of facts, especially story told in the first person." There are many kinds of narrative, from oral narrative through to historical narrative. Metaphor is the application of a name or descriptive term or phrase to an object or action to which it is not literally applicable (e.g. a window in Windows 95).
Narrative and metaphor have long been key terms in literary discussion and analysis. In recent years there has been increasing recognition of the role they play in all types of thinking and social practice. Scholars in many disciplines have looked at areas such as metaphor and symbolism in indigenous cultures, oral narrative, narrative and metaphor in organizations, metaphor and medicine, metaphor and psychiatry etc.
References on Narrative and
Metaphor
Narrative Psychology
is an excellent resource on narrative and related areas.
MENO (Multimedia, Education and Narrative
Organization) is concerned with the role of narrative in the design of
interactive multimedia systems
ICIS 1999 Panel on "ISAction Research: Can We Serve Two
Masters?"
Investigating Information Systems with Action Research
"A case
study is an empirical inquiry that:
·
investigates a contemporary
phenomenon within its real-life context, especially when
·
the boundaries between phenomenon and
context are not clearly evident" (Yin 1994, p. 13).
References on Case Study Research
AIS-Pert Workshop on Ethnographic Research in Information
Systems from 8-11 March 1999
References on Ethnographic Research